– Director Brian De Palma excavates the Romantic subtext of Mission to Mars (2000), (Brian De Palma: Interviews; Bill Fentum, University of Mississippi Press, 2002, page 170.)
Lost in the 2000 – 2001 shuffle of competing Hollywood Mars movies — including titles such as Red Planet (2000) and John Carpenter’s Ghosts of Mars (2001) — Brian De Palma’s Mission to Mars remains a genre film that many people don’t seem to remember very clearly. Or with much admiration.
An Invitation? Mission to Mars and The Romantic Movement
De Palma cleverly revised and contextualized 1920s-era American history in The Untouchables (1987) so as to engage in heroic myth-making on a grand scale. This was a response to the fact that America was a young country in global terms, without the supporting bedrock myths of older, more established nations. Thus Eliot Ness became an updated cowboy, an avenging white knight bringing justice to the “wild west” of Chicago. Al Capone was similarly transformed from thug and crook into a corrupt tyrant on par with Mussolini.
With Mission to Mars, De Palma undertakes a similarly bold task. Specifically, the director here fashions a flat-out Romantic space adventure; one that — in the accepted style of that genre — emphasizes human feelings, imagination and intuition, and which culminates in an emotionally satisfying, uplifting and transcendental climax.
In broad terms, Mission to Mars involves brave, selfless, futuristic heroes on a romantic quest to tame Mars and cope with the final frontier. They discover at the end of that journey nothing less than the ultimate human knowledge. Sure, there be monsters here (a seemingly-sentient Martian tornado rears and coils its head like a mythical dragon…) but the monsters of the film are all technological in nature, not psychological.
A brief refresher: Romanticism is a movement in philosophy, art and literature that lasted roughly from the 1790s through the 1850s. A response to the Age of Enlightenment, Romanticism championed the human imagination and human intuition over the intellectual, or science-based (read: technological). Romantic works of art also frequently explored national and ethnic origins, favored spontaneity and curiosity as human qualities, recommended a solitary life away from rules and boundaries, and often featured some form of spiritual awakening. A caveat: that spiritual awakening was often anti-establishment in execution; evidencing a revulsion of religion, for example.
Mission to Mars fulfills virtually all of those criteria, thus accurately meriting the descriptor of “romantic.” Let’s take them one at a time. First, consider the very heroic, very noble astronauts in the film. After dutifully making mission plans and adhering to technical protocols, they adjust on the fly when confronted with disaster again and again. Ingenuity — not reliance on tech — is definitely the order of the day. Plain and simple: these guys (and gal) survive on their wits.
When a micro-meteorite (another technological “monster”) breaches the hull of the astronauts’ ship and they can’t pinpoint the origin of a deadly air leak, astronaut Jim McConnell (Gary Sinise) has a brainstorm. Using a futuristic soda container, he sprays the liquid inside a zero-gravity chamber to “seek out” the location of the breach. Similarly, when the ship’s engine explodes, mission commander Woody Blake (Tim Robbins) improvises, suggesting a dangerous unplanned EVA and rendezvous with another ship in Mars orbit.
And again, after his team is murdered by a Martian “security system” at the Face on Mars on the mesas of Cydonia, Mars 1 commander Luke Graham (Don Cheadle) spontaneously improvises his survival shelter, creating a delicate ecosystem and balance of life (in coordination with oxygen-providing plants). Even the ultimate solution of the alien puzzle — which requires a signal be sent to the Face on Mars using human DNA — is reached under the auspices of human intuition; by McConnell’s sudden flash of inspiration. This insight is visualized by De Palma using the technique of the flashback (one involving candy/M & Ms, of all things). Going even further, McConnell reached this solution after consulting with Luke, a man who lived on Mars alone for almost a year, and thus fits the Romantic ideal of leading a “solitary life” away from society and its accepted boundaries.
Cumulatively, it’s not that Mission to Mars is anti-science; it’s that the astronauts primarily rely on their human instincts to weather the various storms they encounter. Technology is a useful tool and assistant in a pinch, but not dependable to solve a crisis. A (technological) radar sweep of the Face on Mars is what activates the alien security system and kills the Mars 1 crew in the first place. The computers on the ship fail at a critical point, and the engines are left damaged…undetected. When not guided by human, romantic qualities (ingenuity, instinct, spontaneity, inspiration), technology can be very deadly, the film reminds us.
I also noted above that Romantic works of art often involve “national” or “ethnic” origins, and Mission to Mars again fits the bill, with the slight variation that it is actually a “global” origin revealed here. The astronauts on Mars are grouped (by the Martian sentinel) as citizens of a planet; not merely an ethnic group, or people of a single country. The astronauts discover the Face on Mars, and when they travel inside the vast alien structure, learn that Martians seeded life on Earth. That, in the words of the film: “They’re us. We’re them.” Humanity originated…on Mars. The journey to Mars has thus been a journey of self-discovery, not just a visit to another world. We learn, at long last, where we came from. Who we are.
And in this discovery, we find a specific rejection of traditional religious values. It was not God who created Man in his own image, as superstition would have it, but the ancient Martians. If “God” is responsible in other words, then “God” is surely an alien. Thus Mission to Mars entirely subtracts the divine from the human equation, and lauds the ingenuity and curiosity of mortal, ephemeral, natural beings.
At the conclusion of Mission to Mars, Jim (Sinise) undergoes the spiritual awakening we would expect from a film of Romantic quality. He experiences an extraordinary epiphany — which we share, thanks to De Palma’s clever use of the montage — in which the characters looks back across the entire sweep and movement of his life. He sees that every instant, every choice, every decision has led him to this moment on Mars; this moment of awaking. Of awareness. He sees images of his dead wife (Kim Delaney); and remembers her instinctive, emotional belief that “the universe is not chaos; it’s connection,” that “life reaches out to life.” This is the revelation that has led man to Mars; that once led the Martians to seed Earth; and which will lead — in the transcendental finale — to Jim’s journey to another galaxy.
From start to finish, Mission to Mars fits the mold of Romantic literature and philosophy. Yet for many critics, the virtuous, unblemished adventure of Mission to Mars was apparently a bridge too far, and they greeted the non-cynical Mission to Mars with…cynicism.
Writing for The New York Times, Elvis Mitchell wrote of the astronaut lead characters: “The director, Brian De Palma, catches them in noble profile so often that you wonder when the commemorative coins are going to be issued.”
The critic for The San Francisco Chronicle, after opening his review with a snarky joke about NASA’s real-life Mars mission failure, goes on to write: “We’re supposed to share the characters’ awe at the wonder of the universe, but more likely the audience will wonder whatever were the filmmakers thinking.”
Variety cut to the chase and simply called the film “highfalutin.”
Reading these snippets, it’s abundantly clear that these (and other) reviewers were unwilling to approach Mission to Mars with even the smallest sense of innocence or astonishment. Yet if they can’t understand why astronauts are heroic and noble; if they can’t feel some sense of wonder at a splendidly-visualized expedition to Mars and an emotional revelation about mankind’s prehistoric origin, then something is missing in them; not in De Palma’s movie.
How exactly has a Romantic mission of space exploration become something “highfalutin” and not an opportunity to feel…child-like? Did critics even try to meet the movie Mission to Mars on the terms it set out for itself? Or is innocence as extinct as the film’s ancient Martians?
Judging by reactions, Mission to Mars remains out-of-step with the entertainment of the 2000s. It’s the Romantic response to an age of cynicism, and technology dominating humanity. The film’s dialogue, esprit-de-corps and emotionality — all part and parcel of Romanticism — were interpreted by cynics in the audience as being simply “corny,” or “cheesy.” We have forgotten, it seems, how to take a film at face value. When confronted with honesty and sincerity in our entertainment, we recoil and try to act superior to it. We mock it, instead of legitimately countenancing and feeling it. I submit this is what happened with Mission to Mars.
Hello Beautiful: Some Couples Dance. Some Couples Go To Mars
Here, four astronauts — with nothing to hold onto but each other (another canny visualize of the film’s Romantic motifs…) — traverse the emptiness of space and attempt not merely to survive; but to rescue their friend on the surface (Luke) below. Woody Blake makes a heroic but dangerous maneuver to save his wife and his comrades. He manages to attach a tether to the REMO, but then overshoots the ship himself…and begins a long slow drift into the atmosphere of Mars…where he will burn up. Space affords no second chances.
Mission to Mars also shows-off some typical De Palma flourishes. In the “camera lies 24 times a seconds” category, he starts the movie with a wicked, tricky opening shot. It’s a view of wide-open, magnificent sky as a single rocket ascends to the Heavens…only to burst open and rain confetti down on a backyard barbecue in Texas. Yep, it’s just a toy…
Mission to Mars features a number of De-Palma trade-mark tributes (to Kubrick, to Cameron, to Spielberg, to Clarke, even to Byron Haskin), but in some critical, entirely beneficial way, this is one of De Palma’s most direct, simple efforts. The meta-textual stuff is simply not that important here; and it plays second fiddle to the film’s Romantic depiction of astronauts and the space pioneer milieu.